By Barry A. Kosmin, Ariela Keysar (auth.), Arnold Dashefsky, Ira Sheskin (eds.)
The 2012 American Jewish yr Book, “The Annual list of yank Jewish Civilization,” comprises significant chapters on Jewish secularism (Barry Kosmin and Ariela Keysar), Canadian Jewry (Morton Weinfeld, David Koffman, and Randal Schnoor), nationwide affairs (Ethan Felson), Jewish communal affairs (Lawrence Grossman), Jewish inhabitants within the usa (Ira Sheskin and Arnold Dashefsky), and international Jewish inhabitants (Sergio DellaPergola). those chapters offer perception into significant traits within the North American and international Jewish group. the amount additionally acts as a source for the yank Jewish neighborhood and for lecturers learning that group through offering obituaries and lists of Jewish Federations, Jewish group facilities, nationwide Jewish corporations, Jewish in a single day camps, Jewish museums, Holocaust museums, neighborhood and nationwide Jewish periodicals, Jewish honorees, significant contemporary occasions within the American Jewish neighborhood, and educational journals, articles, web content, and books. the quantity may still end up necessary to social scientists and historians of the yankee Jewish neighborhood, Jewish communal staff, the clicking, and others attracted to American and Canadian Jews.
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Extra resources for American Jewish Year Book 2012
Secular Outlook Among Jews Not only fewer Jews than members of most other American religious groups belong to a temple, synagogue or any other religious institution, also Jews are the most likely to describe their outlook as “secular” or “somewhat secular” among all major religious groups. 7 highlights several important points about the religious outlook of America’s religious Jews. ” That figure increases significantly when the parameters of the Jewish population are defined to include the “Jewish Nones,” those individuals who see themselves as having no religion but describe themselves as being of Jewish parentage or Jewish upbringing.
Given the activities that take place on the premises, such as co-ed swimming and sports, it is unlikely that many are strictly Orthodox. Nevertheless, we can observe that over one-third of JCC members have a secular outlook of some kind; so it seems these institutions are successful in attracting a wide range of Jews. A. Kosmin and A. 2 JCC affiliation by the religious-secular outlook continuum—AJIS 2001 Affiliated with Somewhat Uncertain/DK/ Somewhat a JCC etc.? ” [Total N ¼ JBR/JNR adults in residential households] Looking at these same findings from the perspective of the “secular” and the “religious” sub-populations, more than three times as many of those describing their outlook as “religious” (42%) report membership in a Jewish community center or some other Jewish community organization as those who describe their outlook as “secular” (13%).
Moment magazine and Tikkun, independent fora that struggle to survive, are more ostensibly Jewish and though they cover secular culture they also claim religion as their beat. Though print media is in trouble there are signs of a recent renaissance in Jewish periodicals, Jewish magazines, newspapers, and journals on-line. The Forward is the grandfather of secular Jewish newspapers. 39 By 2000 that had fallen to about 26,000 for the English edition and around 5,500 for the Yiddish edition, whose continued existence is an achievement in itself.