By Jonathan S. Ray
Honorary point out for the 2014 Medieval and Early smooth Jewish background part e-book award offered via the organization for Jewish Studies
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Additional info for After Expulsion: 1492 and the Making of Sephardic Jewry
Catholic priests came aboard daily in an effort to convert them, sometimes accompanied by Christian lay leaders. The local bishop commanded that the refugees be starved in order to force them to accept baptism. A substantial minority of the Jews acquiesced to these tactics, but most resisted. 29 Those stalwart Jews that eventually reached North Africa 42 << The Long Road into Exile had succeeded in thwarting royal and ecclesiastical efforts at conversion. Sadly, their time of troubles was only just beginning.
54 As a result, mobility between Iberian kingdoms and beyond the peninsula was generally the privilege of wealthier Jews who had both the necessary connections and the means to purchase these writs. 55 That a direct relationship to the Mediterranean world beyond the Iberian Peninsula only engaged particular sectors of Jewish society also underscores the compartmentalized nature of the Jewish community. In addition to the political and intellectual factions mentioned above, medieval Jewish society was also built upon a series of economic and social networks.
I called upon all my friends who were close to the king, asking them to intercede before him with all their might, so that the decree to destroy all the Jews might be rescinded. 53 Abravanel’s failure to annul the Edict of Expulsion notwithstanding, the basic features of advocacy listed here, including bribery and close relations with non-Jewish authorities, would remain indispensable techniques employed by Jewish courtiers in a wide variety of settings throughout the next century. The nature of these ties to the Mediterranean highlights some notable points about Hispano-Jewish society in the period leading up to 1492.