By Jyotirmaya Sharma
Sharma’s illuminating narrative is a superb reexamination of 1 of India’s such a lot debatable spiritual figures and a desirable learn of the symbiosis of Indian background, faith, politics, and nationwide identity. It is an important tale for someone attracted to the evolution of 1 of the world’s nice religions and its function in shaping modern India.
Read Online or Download A Restatement of Religion: Swami Vivekananda and the Making of Hindu Nationalism PDF
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Extra resources for A Restatement of Religion: Swami Vivekananda and the Making of Hindu Nationalism
How beautiful is Your nose! ’ and all such nonsense... As if God is such an easy thing to be achieved! 22 Bhakti and the primacy of attaining God as outlined by Ramakrishna are to be brushed aside. But Vivekananda also seems to know God’s mind and even God’s distaste for imbeciles. The outburst above is not merely one where Ramakrishna’s idea of bhakti in its pure devotional form clashes with Vivekananda’s credo of study, public preaching and doing humanitarian work; Vivekananda’s religious nationalism appropriates and refashions Ramakrishna beyond recognition: You think you have understood Shri Ramakrishna better than myself!
You are an ignorant man... Your study ended like that of Prahlada at seeing the first Bengali alphabet, Ka, for it reminded Prahlada of Krishna and he could not proceed further because of tears that came into his eyes... You are sentimental fools! What do you understand of religion? You are only good at praying with folded hands, ‘O Lord! how beautiful is Your nose! ’ and all such nonsense... As if God is such an easy thing to be achieved! 22 Bhakti and the primacy of attaining God as outlined by Ramakrishna are to be brushed aside.
17 A Restatement of Religion He it is, says Rāmprasād, that I approach as Mother; But must I give away the secret, here in the marketplace? 26 Ramakrishna explains the meaning of the poem in the following way: Rāmprasād asks the mind only to guess the nature of God. He wishes it to understand that what is called Brahman in the Vedas is addressed by him as the Mother. He who is attributeless also has attributes. He who is Brahman is also Śakti. When thought of as inactive, He is called Brahman, and when thought of as the Creator, Preserver, and Destroyer, He is called the Primordial Energy, Kāli.